Lesson 07: Islamic Republic of Pakistan and Saudi Arabia

Lesson 61/61 | Study Time: 30 Min
Lesson 07: Islamic Republic of Pakistan and Saudi Arabia

Religious Relations



Pakistan has always enjoyed very cordial relations with Saudi Arabia, based on religious fraternity. Holy Ka'ba and Masjid-e-Nabavi are the objects of deep reverence and love for every Muslim, wherever he lives in the world. The Muslims of the Sub-continent always expressed their feelings of deep love for Saudi Arabia. Notwithstanding the pressures and strains of international diplomacy, Saudi people reciprocated these gestures of good will in the like manner. On many occasions late King Faisal of Saudi Arabia expressed his deep feelings of love for Pakistan by saying that Pakistan was his second homeland. Faisal Mosque in Islamabad stands as a living monument of King Faisal's love for Pakistan and Saudi People's love for their Pakistani brethren.



 



Economic Cooperation



Pakistan's technical defense assistance programmes for Saudi Arabia started in the year 1967. Under these programmes great number of Saudi students came to Pakistan and earned degrees in the fields of Medicine and Engineering. Thousands of Pakistani experts are working in different fields in Saudi Arabia and making valuable contributions to the development of the country. Mentioned below, are some important projects accomplished through Saudi-Pak cooperation.




  • Building of cement, polyester, fertilizer factories in Pakistan with Saudi assistance. Pak-Saudi Fertilize Factory in Mirpur Mathelo, Pak-Saudi Joint Investment Company, Al-Jazira Bank.

  • In the field of trade both countries have given each other the status of "the most favoured ally". Imports and exports are carried out on a very large scale between the two countries.



 



Identity of Views



During the days of our freedom movement, most of the Arab countries supported the Congress point of view but Saudi-government and people rendered unflinching support to the cause of Pakistan. In order to educate the world community about the cause of Pakistan and court international support in favour of Pakistan Movement, the Quaid-e-Azam sent a delegation to New York during the General Assembly session in 1946. Faisal, who was then the foreign minister of Saudi Arabia, supported the cause of Pakistan and assured the delegation of full Saudi support. Saudi government recognized Pakistan immediately after independence. First pact of friendship and cooperation between the two countries was concluded in 1951. King Saud visited Pakistan in 1954, he was accorded hearty welcome. Saudi Arabia always supported Pakistan on Kashmir issue in unequivocal terms. During the 1965 and 1971 Indo-Pak Wars, Saudi Arabia provided us diplomatic and material support.



On the perplexing Bangladesh issue, the Saudi government stood steadfastly by Pakistan's side and did not recognize Bangladesh until Pakistan itself did so.



Russian interference in Afghanistan posed serious problems to Pakistan's security. In the Mulsim Foreign Minister's Conference of 1980, held in Islamabad, Saudi Arabia took a firm stand in Pakistan's favour. During Pakistan's long drawn out struggle against Russian imperialism, Saudi Arabia's moral and material support was a source of great strength for Pakistan.



 



High Level Ties



History of close friendly ties between the two countries dates back to the days of the Pakistan movement. Each Saudi head of the state paid several visits to Pakistan during his tenure of office; same is true about Pakistani heads of state and government. King Faisal played a key role in making the Lahore Summit Conference (Feb. 1974) a success.



 



Cooperation for Solving Internal Problems



 In 1954 Kind Saud visited Pakistan and gave generous monetary help for the rehabilitation of refugees.Opposition took to protest after the controversial 1977 elections in Pakistan, King Khalid used his good offices and sent a special envoy who tried to bring about conciliation between the government and the opposition.



Saudi government helped Pakistan in running her programmes of Islaminzation, like implementation of the system of Zakat, teaching of Arabic language and Islamization of legal system. In 1978 King Khalid deputed a special envoy for assisting the government of Pakistan in the process of Islamization. Islamic University in Islamabad, established with the Saudi assistance, is symbolic of Saudi commitment to the Islamic reconstruction of the Pakistani society.



In the year 1980, when a group of militants desecrated the Holy Ka'bah by taking over the Harem, people of Pakistan expressed great resentment against the rebels and a group of Pakistani commandos assisted the Saudi authorities in restoring the sanctity of the Holy Ka'bah.



Saudi Arabia was the direct victim of Iraqi aggression that started with Iraq's attack on Kuwait. On diplomatic level Pakistan supported the cause of Saudi Arabia and Kuwait. Pakistani troops were dispatched to Saudi Arabia for the protection of the holy shrines including the Ka'bah and Masjid-e-Nabavi. On many occasions in the past, when the Pakistani people were hit hard by natural calamities like earthquakes, floods or internal problems like political or economic crises their Saudi brethren stood by their side with a generous helping hand.



Relations between countries are generally guided by national and diplomatic considerations, but relations between Pakistan and Saudi Arabia transcend al' these considerations, these are based on feeling of real fraternity and Islamic brotherhood. These ties are different in nature from the diplomatic relations governments usually have, these are deeply ingrained in the hearts of the people of the two countries. "Faisal Road", "Sharah-e-Faisal”, “Faisal Chouk", "Faisal Square" and "Faisal Park" are very familiar names and sights for all Pakistanis and these are found in almost all the big and the small cities of Pakistan, and these manifest the great love Pakistanis have for their Saudi brothren.



 



Our Foreign Policy: Failures and Successes



India, Pakistan, China and Japan started new phase of their lives as sovereign independent states at almost the same period of time in history. Pakistan and India inherited an excellent infrastructure especially of the railways and irrigation, built by the British during the days of their Raj. The two countries were blessed with plenty of natural and human resources.



Chinese had fought a tough battle to success and the Chinese leadership was faced with the mammoth problem of feeding their population which formed one third of the total human population on the globe. Japanese had also fought a long and tough battle and American nuclear attacks had shaken each and every bit of their existence. Inspite of all that, these two countries, The People's Republic of China and Japan, bewildered the entire world by their surprising achievements in all spheres of material life, especially in the economic field. Japan has now achieved the status of one of the richest countries of the world with highest annual per capital income and highest level of foreign exchange reserves. Annual growth rate of economy attained and maintained for several years by the People's Republic of China is a miracle of world history. These two countries were able to achieve the apparently unachievable targets of success in the fields of economic and technological growth, only because they said "no" to war and followed constructive policies based on peace and tranquility. After the Aug. 1945 debacle of Hiroshima and Nagasaki the Japanese King Hirohito was able to convince his nation that wars in future were going to be extremely expensive and devastating and impossible for any nation to afford. He advised his nation to resist the temptation of seeking vengeance on American aggressors and try to build up their capabilities in the fields of education, science and technology. This foresighted leader told his nation that arena of war has now shifted; wars in future will be fought in schools, colleges, universities, laboratories and factories and not in the traditional battlefields. Japanese took the advice of their leader and decided to endure their humiliation at the hands of Americans, with patience and restraint. The Chinese leadership took a similar decision when the People's Republic of China was proclaimed on Oct. 1, 1949.



The extremist element in the Indian leadership sowed the seeds of discord in the subcontinent, from the very first day India was partitioned. This is unfortunate for both countries that even in the later period they could not produce a far sighted and moderate leadership which could pull their people out of war frenzy and tell them that they were following un-achievable targets. Fortunately, after colossal loss of wealth and precious human resources, the political, military and intellectual leadership of the two countries has now realized that war mongering has paid them nothing, and in future nothing is going to come out of it. And that their targets have been unrealistic and unachievable, and that there is no reason that the poor people of this region should be kept suffering and starving for nothing for an indefinite period of time. People in this region have now started realizing that knowledge and peace are the two basic values on which a sustainable human culture can be based. History bears evidence, and common sense supports it, that for establishing peace, one party has to make unilateral sacrifice, though in the end, the party which seems to be the loser by way of sacrificing its otherwise established rights, may emerge as gainer and victorious in the end (for the Muslims of Pakistan Hudaibia Peace Pact made by Hazrat Muhammad Rasool Ullah stands as the greatest example). This is an undeniable fact that nations can change their friends but not their neighbours. Leadership of Pakistan and India should realize the realities emerging with the change of times, forsake their traditional thinking, and instead of looking back to the past, should adopt a progressive, futuristic outlook.



 



 

Aamir Khan

Aamir Khan

Product Designer

Class Sessions

1- Lesson 01: Ideology 2- Lesson 02: Components of the Pakistan Ideology 3- Lesson 03: Pakistan: The Outcome of Sustained Muslim Efforts 4- Lesson 04: The Aligarh Movement 5- Lesson 05: Establishment of the All India Muslim League 6- Lesson 06: The Khilafat Movement: Events and Outcomes 7- Lesson 07: Khilafat Movement: Results and Consequences 8- Lesson 08: The Pakistan Resolution 9- Lesson 09: The Cripps Mission 10- Lesson 10: Election 1945-46 11- Lesson 11: The Cabinet Mission Plan 12- Lesson 12: The Simla Conference 13- Lesson 13: The Third June Plan 14- Lesson 14: Indian Independence Act 15- Lesson 01: Background of Initial Problems 16- Lesson 02: Problems of the New Born State of Pakistan 17- Lesson 03: Accession of the Princely States 18- Lesson 04: Efforts for Resolving the Problems 19- Lesson 05: National Solidarity and Stability 20- Lesson 01: Location 21- Lesson 02: Temperature Zones 22- Lesson 03: Imbalanced Economic Growth and Regional Disparities 23- Lesson 05: Tourist Attractions in Pakistan 24- Lesson 06: Map-Reading 25- Lesson 04: Pakistan's Geo-Strategic Position 26- Lesson 01: The Objectives Resolution 27- Lesson 02: Islamic Provisions of the 1956 Constitution 28- Lesson 03: Islamic Provisions of the 1962 Constitution 29- Lesson04: Islamic Provisions of the 1973 Constitution 30- Lesson 05: Steps towards Islamization (1949-1977) 31- Lesson 06: Steps towards Islamization (Since 1977) 32- Lesson 07: Rights and Responsibilities (Duties) 33- Lesson 08: Human Rights 34- Lesson 09: Fundamental Human Rights Adopted by the UN 35- Lesson 01: Administrative Structure of Pakistan 36- Lesson 02: Organs of the Federal Government and their Functions 37- Lesson 03: Provincial Governments: Their Powers and Functions 38- Lesson 04: Concept of Good Governance in Islam 39- Lesson 01: Culture of Pakistan 40- Lesson 02: Important Ancient Sites of Cultural Significance 41- Lesson 03: Important Buildings of the Muslim Period 42- Lesson 04: Common Characteristics of the Pakistani Culture 43- Lesson 05: Gender Equity: Issues and Problems 44- Lesson 06: Rights of Women in Islam 45- Lesson 07: Policies for Women Participation In Socio-Political Affairs of Pakistan 46- Lesson 01: Languages of Pakistan 47- Lesson 02: CHARACTERISTIC FEATURES OF URDU 48- Lesson 03: Regional Languages of Pakistan 49- Lesson 01: MEANING OF NATIONAL INTEGRATION 50- Lesson 02: Significance of National Integration in an Islamic Democratic State 51- Lesson 03: Problems of National Integration in Pakistan 52- Lesson 01: What is planning? 53- Lesson 02: Economic Planning in the Light of Five Year Plans 54- Lesson 03: Economic Planning in Pakistan: a Bird's Eye View 55- Lesson 01: WHAT IS FOREIGN POLICY? 56- Lesson 02: Factors Determining the Foreign Policy of Pakistan 57- Lesson 03: Pakistan's Foreign Relations with China 58- Lesson 04: Islamic Republic of Pakistan and India 59- Lesson 05: Islamic Republic of Pakistan and Iran 60- Lesson 06: Islamic Republic of Pakistan and Afghanistan 61- Lesson 07: Islamic Republic of Pakistan and Saudi Arabia